Joseph Loconte, Ph.D. Professor of History, The King’s College
Joseph Loconte, PhD, is an Associate Professor of History at The King’s College in New York City, where he teaches Western Civilization and American Foreign Policy.
Loconte previously served as a Distinguished Visiting Professor at the School of Public Policy at Pepperdine University, where he taught on religion and public policy. He was a Senior Fellow at the Ethics and Public Policy Center in Washington, D.C., and from 1999-2006 he held the first chair in religion as the William E. Simon Fellow at the Heritage Foundation.
Buy the Book
"Many have written about Erasmus and religion. God, Locke, and Liberty is as good a statement as we are likely to get for Erasmus as the great inspiration of Locke’s thinking about religious liberty."
— Ian C. Harris, University of Leicester
"John Locke considered toleration ‘to be the chief characteristic mark of the true church.’ This book helps us to see Locke as he saw himself—a religious reformer in the tradition of Erasmus, calling his fellow believers to stop persecuting and start imitating ‘the perfect example of the Prince of Peace.’ There is much more to be said about Locke and toleration, but Loconte shows how the ethos of Christian humanism was used to tame post-Reformation religion, paving the way for the ameliorated Christianity of the Enlightenment."
— John Coffey, University of Leicester
"Loconte reconstructs the meaning of Locke’s ideas on religious toleration with exceptional clarity, erudition, and a dynamic, engaging style. He has the rare ability to make seventeenth century writings seem urgently relevant, without ever wrenching them out of their specific historical contexts."
— Ian McBride, King’s College London
"This is one of those rare books that scholars and ordinary lovers of history alike will profit from. And it comes not a moment too soon. In a world where the foundations of freedom are buckling under the weight of both religious and secular fanaticisms, this book cannot find too wide a readership."
— Greg Forster, Kern Family Foundation
- Weekly Standard: C.S. Lewis and the Hound of Heaven
Posted on 03/08/2017 in Commentary
- Providence: Lessons from FDR’s Russia Policy
Posted on 03/02/2017 in Commentary
- Providence: Executive Orders, Nativism, and National Security
Posted on 02/16/2017 in Commentary
- National Interest: Can John Locke Save Political Islam?
Posted on 02/15/2017 in Commentary
- The Times: Making America great again means welcoming Muslims
Posted on 01/21/2017 in Commentary
- BBC Interview: What Eisenhower Might Think of Trump
Posted on 01/17/2017 in Commentary
- Providence: Obama’s Farewell Address: Goodbye to All That
Posted on 01/09/2017 in Commentary
- Georgetown Journal: Judgment Day: The Collapse of Soviet Communism
Posted on 12/26/2016 in Commentary
- Providence: Reagan, the Soviets, & the Ash-Heap of History
Posted on 12/19/2016 in Commentary
- Providence: Countdown to Infamy
Posted on 12/07/2016 in Commentary
- Providence: The Failure to Protect: Syria, the Christian Church, and Humanitarian Intervention
Posted on 11/18/2016 in Commentary
- Huffington Post: Choking Like a Dog
Posted on 11/07/2016 in Commentary
In The Press
Order The Book
The First World War laid waste to a continent and permanently altered the political and religious landscape of the West. For a generation of men and women, it brought the end of innocence—and the end of faith. Yet for J. R. R. Tolkien and C. S. Lewis, the Great War deepened their spiritual quest. Both men served as soldiers on the Western Front, survived the trenches, and used the experience of that conflict to ignite their Christian imagination. Had there been no Great War, there would have been noHobbit, no Lord of the Rings, no Narnia, and perhaps no conversion to Christianity by C. S. Lewis.
Unlike a generation of young writers who lost faith in the God of the Bible, Tolkien and Lewis produced epic stories infused with the themes of guilt and grace, sorrow and consolation. Giving an unabashedly Christian vision of hope in a world tortured by doubt and disillusionment, the two writers created works that changed the course of literature and shaped the faith of millions. This is the first book to explore their work in light of the spiritual crisis sparked by the conflict.